That विशुद्धता would be part of which उपयोग?
- अशुभोपयोग ? → (to which none of us would agree)
- शुभोपयोग ? → (but it is alleged to be the cause of आस्रव and not of निर्जरा - and we both agree upon this)
- शुद्धोपयोग ? → (the existence of which is not acceptable below the 7th गुणस्थान to you)
If we say that it does not come under any of the उपयोग, the question still remains that what leads to the origination of such विशुद्धता ? And the three points above must be repeated for this question as well. The implication is that such विशुद्धता is not possible without शुद्धोपयोग - a category which is beyond शुभोपयोग and अशुभोपयोग
Thanks for the video pravachans. I went through them. Sorry to say but I could not find an answer to my question. Can you pl summarize and write it here?
I was looking for an answer to this:
आपने शुभोपयोगी और शुद्धोपयोगी दोनों के उदाहरण मुनिराजों पर ही घटाकर बताये । जबकि आचार्य जयसेन ने श्रावकों की भी बात की है । एक बार पुनः यदि पढ़ना हो तो यहाँ देखें ।