By accepting Kram Baddhya paryay, we are undermining the efforts of Tirthankaras who have withstood so many उपसर्ग .
We only start thinking that Arihant became God by their destiny only and rest all (purusharth, nimmit,etc.) were also fixed. So, only difference between our soul and Kevali soul is destiny or FATE. Then we should say ‘NAMO Fate of ARIHANTANAM’.
Yes, it is true that Arihant can see all our paryay till moksh and knows all our actions too, but he just ‘KNOWS’ and ‘NOT MAKES’. He can just see future. Everything lies in our hands, all decision taking power is finally in our hands, but Arihant has seen what will be our final decisions till moksh. What he has seen cannot be changed because he has seen what we will actually do.
This does not mean PREDESTINY. This can mean at best, actual prediction.
Arihant has seen either of the two -
If you sleep 24*7 in the name of Kram Baddhya paryay, Arihant has already seen that you will sleep.
Else, if you become a muni with 28 moolgun, Arihant has seen this only.
So, what we actually do is already reflected in kevalyan of infinite Arihant before. But, this is mere reflection.