In Kalikala, i.e., in this fifth period, only the texts are helpful in all respects. These texts are believed to have due reverence in God, scripture and Guru.
At the end of the fourth period, when three years, eight months and fifteen days were left, Lord Mahavira’s nirvana took place.
Lord Mahavir was followed by three Kevalis and five Shrut Kevalis. After him, the gurus came to the idea that now the teachings of God which are in the form of twelve angas and fourteen purvas ,knowledge of those angas will not be safe, it is certain.
Then the Acharyas composed books for the benefit of the grand and for the spread and protection of religion. Many texts were also commentaries in which abstracts were included while doing a wonderful analysis of the subject.
Now Kevali and Shrut Kevali are not in this area and the glimpses in the knowledge of the sages are also ending, now these scriptures / texts are Kevali and Shrut Kevali (both), saints also consider them to be the basis of knowledge.
Now study yourself. Worship and worship. After spending the money, write the abstract voice of the texts, publish it. Give Pandit people, ie scholars, for study, meditation, analysis and reading. Honor Pandit people, respect them.
If there is any doubt or doubt while reading and discussing it, then correct and correct it according to the way Kevali has seen from his knowledge.
Try to understand and decipher the deeper meanings by applying proper and systematic meanings according to your frivolous intellect. Knowledge of Srutha is the same as having knowledge of medicine for resolving doubts. For the solution of doubts, Acharya Kundkund Seemandhar had come to the Lord’s solution.
Which Acharyas are true and who are false and whose texts should be read and respected regularly, and whose texts are completely opposite and do not nourish Samyukta. It is true and it is a lie, if you can know in any way, then why would you worship a scripture that proves a lie?
Removing all the faults which are included in those texts, remove them and keep them clean and write and broadcast other texts accordingly.
If any other person confirms his false statement or discusses or argues for its confirmation, then tell him that what is written in the book should not be considered?
That is, treat the texts as proof and give them an answer, respond and support your side.
Due to the influence of this Hunda Awasarpini period, there will be many people condemning Jains and their texts. Knowing this, Dayanatarai says that you remain silent, do not get into fruitless disputes; Because this life is limited and little, do not end it in controversy.