Stars, constellations, planets, Sun and Moon are astronomical demigods yet they are only involved in their own lives & circling around the Meru mountain.
Since they do not affect our personal life then why do we see Tithi etc. before doing a good deed or embarking on a positive action?
They are themselves not demigods but are the residence of the demigods.
рдХрд░реНрдореЛ (рдЕрдВрддрд░рдВрдЧ рдирд┐рдорд┐рддреНрдд рдХрд╛рд░рдг) рдХреЗ рд╕рд╛рде coincidence рдХрд╛ рдирд╣реАрдВ рдЕрдкрд┐рддреБ рдирд┐рдпрдо рд░реВрдк рд╕рдВрдмрдВрдз рд╣реИ, a better comparison will be a mirror effect.
But the astrological factors are рдмрд╣рд┐рд░рдВрдЧ рдирд┐рдорд┐рддреНрдд рдХрд╛рд░рдг, so yes it will be a coincidence.
This clarifies that even though they are not directly affecting our personal life, they are seen as indicators / signs (рдЬреНрдЮрд╛рдкрдХ рдирд┐рдорд┐рддреНрдд) of anything good or bad that is about to happen.
To draw another analogy, a symptom might be a sign of a particular disease, however, that certainly does not mean that it is causing the disease.
Any deed or event will take place on some day, so it is better to choose a day which has more probability to make the event (like a panchkalyanak etc.) successful. Even if it turns out to be true (correspondence between the sign and the event), it nowhere leads to the conclusion that the stars etc. had a significant role (рдЙрдкрд╛рджрд╛рди рдХрд╛рд░рдг) to play in the outcome of the given event, let alone an instrumental one (рдирд┐рдорд┐рддреНрдд рдХрд╛рд░рдг).
Such strange is the relation between рдирд┐рдорд┐рддреНрдд and рдиреИрдорд┐рддреНрддрд┐рдХ that anyone can easily mistake it to be a real cause-effect relationship. Thus, assuming that movement of stars etc. will do something good / bad to me would be a case of рдорд┐рдереНрдпрд╛рддреНрд╡ (false belief).